The Sacred Magic of Abramelin the Mage is a ritual for contacting one’s own Holy Guardian Angel. Considered the one supremely important magical ritual by Aleister Crowley and the Golden Dawn, it has deeply shaped modern occulture.
The Book of the Sacred Magic of Abramelin the Mage is a European Kabbalistic grimoire or book of magick that purports to be a method whereby an individual can make contact with their Holy Guardian Angel.
It is attributed to the semi-mythological German Jewish figure Abraham of Worms (c. 1360-1460). The earliest known manuscript, written in German, has been dated to 1608. Six additional early manuscripts exist, many of which are incomplete.
The Book of Abramelin is regarded primarily as a guide for the conjuration of a Holy Guardian Angel or Spirit. Rooted in Jewish Mysticism, the Abrahamic language of the text suggests that these spirits are biblical Angels.
They serve as intermediaries with a singular, compassionate, and omnipotent God figure consistent with Medieval Jewish idealizations. Later commentators like Aleister Crowley believed the process could be altered to conjure or construct an idealized entity based on any desired language and symbolism at the discretion of the conjurer. Crowley himself performed the primary ritual of Abramelin twice.
What does the Book of Abramelin contain?
The text is commonly separated into three books. The first primarily describes Abraham of Worms’ meeting with the Egyptian mage Abra-Melin and how he acquired his teachings.
The second book, which was of primary interest to Hermetic scholars like Crowley, outlines the Abramelin Operation, a ritual process that lasts for 6 to 18 months.
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According to the text, when the ritual is undertaken properly, the process leads to communication with the Holy Guardian Angel or Spirit.
The Operation is traditionally believed to be derived from ancient oral traditions of Old Testament prophets and serves as a method for obtaining that sort of direct guidance from an infallible supernatural source.
After contacting the spirit, the magician is instructed in binding or overcoming specific demons that represent hindrances between the practitioner and the idealized Creator.
The third book, presumably for use after completing the Abramelin Operation, contains individual spells with sigils in the form of “Word Squares.” These spells are similar to those found in Goetic magick. They cover a diverse range of abilities from flight, resurrection and shapeshifting, to divination and access to hidden knowledge.
The French version, which wasn’t printed until the late 1800s, is missing entire sections of text, and some key elements of the rituals were altered.
The French manuscript was famously translated by S.L. Macgregor Mathers, one of the founders of the Hermetic Order of the Golden Dawn. This incomplete translation is the most common English version in circulation today, though a new translation by scholar Georg Dehn from the original German manuscript was released in 2006.
The Golden Dawn, Aleister Crowley, and the Abramelin Ritual
S.L. Macgregor Mathers was a notable enemy of Aleister Crowley, though they once shared a close friendship, with Mathers functioning as Crowley’s teacher for a time.
During this period, the Abramelin Magick would lay the foundation for all of Crowley’s future exploration of the conjuration of supernatural beings.
Within Thelema, Crowley’s system of magick, the conjuration of a personal guiding spirit was an important step in initiation to higher levels. Later, Crowley would claim that he discovered numerous methods that achieve the same result as the complicated Abramelin process, but they all remain symbolically and theoretically consistent with the Abramelin Operation.
The actual authorship of the Book of Abramelin is highly debated. Scholar and translator Georg Dehn believe the author may have been Rabbi Yakov Levi Moelin, a 14th century German Talmudist, an authority on Jewish Law, composer, and rebuilder of communities ravaged by war. Others believe that it was truly written by Abraham of Worms, while some even claim that the similarly mythical alchemist Nicholas Flamel was the true source.
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Overall, the work is consistent with Kabbalistic and Goetic ritual practices of the time. Many modern Kabbalah practitioners believe that the initiates of the Abramelin era used the ritual as a tool to transform the mind into something more closely resembling the mind of God.
Like some Tantric rituals from Tibetan Buddhism, the eventual visualization of the Holy Guardian Spirit may be more of a deeply meditative, transformative thought exercise than a literal summoning ritual.
Conjuring the Guardian Spirit: A Step-by-Step Guide
The Abramelin operation involves a period of withdrawal from society, focused daily prayer and meditation, and a number of other moral guidelines similar to those found in Monastic traditions around the world.
It’s broken down into progressive phases of increasingly diligent practice. The text advises against regarding the hour, day or month, or other socially-rooted habits.
It also forbids the practice of any other system of magick that may be in any way contrary to the Abramelin Operation. In the Mathers translation from the incomplete French version, the phases last for two lunar cycles, each for a total of 6 months. In the original translation, the phases are much longer, the whole operation totaling 18 months.
You’ll want to read the original text of the book in its entirety, particularly the sections on what should be considered before undertaking the process, and the ritual specifications for building an altar and other ceremonial objects.
First Phase
Ritual washing in the morning before sunrise, followed by a prayer for visitation from the Holy Guardian Angel, in a designated space with an open window and altar. Prayers are repeated after sunset.
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Maintain moderation in all activities, from food and drink to business and social affairs. Change the sheets and perfume the bedchamber on the eve of every Sabbath. Maintain purity, honesty, and humility in all actions. Dress moderately, and always be willing to give to others.
Second Phase
Continue morning and evening prayers, but ritually cleanse your hands and face with pure water before entering the altar space. Prayers should be prolonged and intensified. The whole body should be washed every Sabbath eve.
All instructions of cleanliness and fairness from the first phase must remain, and ideally be strengthened in daily practice. A fast should be undertaken every Sabbath eve. A retreat from society should be made whenever possible, for as long as possible, during this phase.
Third Phase
Prayers and ritual cleansing continue in morning and night, with the addition of a noon prayer session. All business operations should be ceased except those of charity.
Perfume should be kept upon the altar. All free time should be dedicated to meditation or the studying of sacred texts. All of society, except members of the household, should be shunned during this period.
After the Holy Guardian Angel is successfully invoked, individual spirits are conjured and bound.
While these summaries are oversimplified, this general framework has been adapted and altered by many practitioners throughout history. Some take a fundamentalist approach, believing that the ritual actually achieves the conjuration of supernatural entities and the acquisition of divine powers.
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The text warns, however, that only those with good intention may successfully complete the operation. Modern commentators often describe the Abramelin Operation as a sort of prolonged contemplative retreat.
Diligent, repetitive practices like this can have a profound effect on programming the consciousness, and the transformative process can be unpredictable.
Overall, this practice, which calls for right conduct, action, livelihood, study, rigorous periods of meditation and social withdrawal, has some similarities to esoteric Buddhist and Hindu schools of thought. It also shares many common aspects with other mystical traditions in Islam, Judaism, and Christianity.
You’ll likely want to master the basics of magick—, particularly meditation—long before attempting this ritual.
Source: ultraculture
thephotoretouch.com
그리고 … Liu Jian의 말에 따르면 그는 왕자가 법을 어겼을 때 서민과 같은 범죄를 저질렀다고 언급했습니다.
bmipas.com
非常に魅力的で読み応えのある記事でした。また訪れます。
qiyezp.com
배에 있는 모든 인원은 이미 자리를 잡고 각자의 임무를 수행하고 있습니다.
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20년이 넘는 관대함 끝에 오늘… 이 지경에 이르렀습니다.
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このブログは常に私に多くのことを教えてくれます。大好きです!
zanetvize.com
Xiao Jing은 눈썹을 낮추고 유쾌하게 말했습니다. “예, 하인은 명령에 따릅니다.”
sandyterrace.com
잠시 후 Zhu Houzhao는 마른 남자를 끌어 냈습니다!
fpparisshop.com
読む価値のある、実用的な内容でした。非常に勉強になります。
freeflowincome.com
Hongzhi 황제는 미소를 지었습니다. “당신이 실제로 나에 대해 좋은 말을 한 것은 드뭅니다.”
tvlore.com
Hongzhi 황제가 Kunning Palace에 도착하자마자 Xiao Jing이 뒤에서 도착했습니다.
fpparisshop.com
このブログはいつも私に新しい視点を提供してくれます。感謝しています。
qiyezp.com
투우복을 입은 노인이 천천히 손을 뻗어 흔들었다.
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Wang Jinyuan은 갑자기 … 그의 삶이 무의미하다고 느꼈습니다.
otraresacamas.com
このブログのファンになりました。更新を楽しみにしています!
thephotoretouch.com
그냥… 이 좋은 소식은 정말 이상해요.
qiyezp.com
늙은 황실 의사는 그의 앞에 있는 젊은 여성을 보았지만 그것이 궁궐의 여의사라는 것도 알고 있었습니다.
bmipas.com
読む価値のある、実用的な内容でした。非常に勉強になります。
thephotoretouch.com
모두가 Tian Jing을 부러워했고 각자 매료되었습니다.
otraresacamas.com
素晴らしい記事!とてもインスピレーションを受けました。
geinoutime.com
그는 더 이상 평범한 내시가 아니다.