Table of Contents
- 1Enter the healer.
- 2Head Pains Metaphysical Meanings
- 2.11. Headaches
- 2.22. Vertex
- 2.33. Forehead
- 2.44. Temporal
- 2.55. Occipital
- 3Back Pain Metaphysical Meanings
- 3.11. Spine
- 3.22. Shoulders
- 3.33. Mid back
- 3.44. Lower Back
- 3.55. Coccyx
- 5Legs Pain Metaphysical Meanings
- 5.11. Hips
- 5.22. Upper Thighs
- 5.33. Knees
- 5.44. Shins
- 5.55. Ankles
- 5.66. Feet
- 6Throat Pain Metaphysical Meanings
- 7Chest/Breasts Pain Metaphysical Meanings
- 8Solar Plexus Pain Metaphysical Meanings
- 9Stomach Pain Metaphysical Meanings
- 9.6.1HELP GOSTICA RAISE THE VIBRATIONS AND SHARE THIS ARTICLE WITH YOUR FAMILY AND FRIENDS.
Everything on the Physical plane is a manifestation of something on the Metaphysical plane. When we speak of abundance, what we are really talking about is an abundance of emotional, mental and spiritual energy. We fill ourselves to the brim with these energies and it is the overflow that manifests on the physical plane.
The signs and symptoms that are apparent on the Physical plane lead us to inquire, ultimately, more deeply into ourselves as energetic and spiritual beings.
We tend not to worry too much about this sort of thing when our body is working well, we are not feeling pain, or we are not in the throes of some chronic disease. But when our body feels pain or becomes disabled by disease or accident we tend to start reaching out for answers. We want to know why. Or maybe we don’t even want to know why we just want to fix something we perceive is broken.
Realistically, when our body refuses to do what we want it to, metaphysically, it is not actually broken. It is doing its job. One of its functions is to carry messages from the higher energetic planes to us. It is then up to us to interpret these messages and take action.
Western medicine takes the position that we feel pain because we can. Western approaches to pain, as the main symptom of any disease, are pretty much limited to drugs and surgery. Treatment consists of numbing or diverting pain receptors in the body or cutting off the offending organ.
While this approach does have its place in acute situations, it is at best a temporary and often harmful way to approach pain or other disharmonies we feel in our bodies. Most often, western medicine has little to offer most of us and incredibly makes us wait until our symptoms become unbearably acute before it can even acknowledge a disharmony.
The trend today, as much for economic reasons, as for reasons of spirit and human development is to encourage people to take responsibility for their own lives. This is the approach of ancient wisdom. We use our bodies to communicate with our selves and with others. We use our bodies to work out emotional, mental and spiritual questions. While we do tend to judge a diseased body negatively, there really is no right or wrong about it.
The ancient Taoists theorized that good and bad, right and wrong, yin and yang, were just different points of view that we all adopt at one time or another. Because the earth plane is dualistic in nature we all view, at one time or another from both the Yin and the Yang ends of the telescope.
There does not seem to be a point in judging one good and one bad or judging one good and one evil. These just are the symptoms of being human.
Still, there is such a thing as being well, and there is such a thing as being sick. When we get sick we tend to want to do something about it.
Enter the healer.
A healer is trained in the observation and interpretation of signs and symptoms, and in methods for dealing with them.
Wholistic Healing of the individual occurs at different energetic levels. These are the physical, emotional, mental and spiritual levels. For those on the path, there are a great many more levels and sublevels identified in various cultural, religious and philosophical traditions. But for our purposes, we can look at the individual in these four broad realms to at least begin the process of healing.
Healing, by the way, occurs not only at the individual level, but also at the family, community and global level. When one heals ‘mindfully’, as the Buddhists say, these other aspects of individual healing may become apparent.
There are healers operating today at all these levels. Still, a good place to begin is in the individual body. With this in mind, the following is a list of physical symptoms and the metaphysical disharmonies they may reflect.
Louise Hay, in her book, ‘You Can Heal Your Life,’ has done some interesting work in this area. I use her book occasionally in my Reiki II work. Other references are; Traditional Chinese Medicine diagnostic principals, my own Reiki teacher, Denise Crundall, and my own experience.
Please note that these are only general observations, serving hopefully to illuminate areas that you can look at more closely in yourself or with the help of a healer. You are the one who knows you best.
As you go through these observations, try to expand your awareness beyond your own life to see also how these disharmonies are reflected in your own family, community, country and in the world. Ultimately it is our own choice to heal or not to heal and it is our own innate healing ability that is activated.
Head Pains Metaphysical Meanings
Pain always indicates a separation of some sort from something. Usually, we say separation from what is the Truth. The greater the pain the more important that something is. Depending on which part of the head is afflicted the meaning changes.
Louise Hay suggests that Headaches indicate invalidating the Self out of Fear. In Chinese Medicine, there are several different kinds of headaches according to the quality of the pain and the location on the head. Read on.
The top of the head is associated with our connection to the Universe or God. Pain here is associated with separation from that higher power. It is also associated with the Kidneys and the emotion is Fear. Both the Gallbladder and Urinary Bladder channels traverse the top of the head.
The Gallbladder is associated with Courage, and the Urinary Bladder through its association with the Kidneys is associated with Fear. Du 20 (Baihui) located at the top of the head is used extensively to ‘calm the spirit’ in Chinese Medicine.
The forehead is associated with the 3rd eye, both in Chakra Theory and Traditional Chinese Medical theory. The 3rd eye is associated with introspection and illumination of your own Inner Being. Pain here is associated with separation from your own Inner Being.
In Chinese Medicine, Yintang, which is located midway between the inner ends of the eyebrows, Du 23 (Shangxing), Du 24 ( Shenting) which are located at the hairline directly above Yintang and Du 20 (Baihui) located at the top of the head, all have the action of ‘calming the spirit.’
Yintang is associated with the eyes; not only the eyes that look outward but the eyes that look inward and is indicated in some emotional disorders.
The sides of the head are associated with courage, especially courage to face your world. Migraine Headaches, usually located in the front quadrants, right or left, indicates a separation from your world. The involvement of the eyes in Migraines indicate not only an unwillingness to look without but to look within.
Most Migraine sufferers report, not only severe pain behind the eye but also acute sensitivity to light. In Chinese Medicine, a number of Meridians run through this area.
The Gallbladder Channel is associated with courage. The San Jiao channel is involved with the processing of water (the elixir of Life), and the Small Intestine Channel is involved with deriving nourishment from the world.
Both the San Jiao Channel and the Small Intestine Channel are connected to the Heart, whose emotion is Joy and where the Mind is located. Lack of Joy (with one’s self) is strongly indicated by pain in this area. There is also Anger indicated by the Gallbladder channel’s link with the Liver.
The back of the head represents your past. Some say also this is an area of spirituality. Pain here represents something in your past that is not complete and remains unforgiven.
The back of the head is traversed by the Gallbladder Channel and the Urinary Bladder Channels indicating Anger born of Fear. The Back of the Head is thought to be the seat of Spiritual Experiences. The only way to see them is through inner sight. Pain in the back of the head represents an unwillingness to look deep within for the source of Light & Truth.
Back Pain Metaphysical Meanings
The Spine Represents the support you think you have in Life and your alignment with those supportive forces.
Curved spine or Scoliosis represents a misalignment with Life. Spasms represent an unwillingness to accept the support that is there.
Shoulders represent burdens and responsibilities. Frozen Shoulder, for example, represents a complete unwillingness to shoulder your responsibilities in Life, especially your own Life.
Pain and dysfunction to varying degrees represent varying degrees of unwillingness to be responsible. Moving forward in Life sometimes requires that you ‘put your shoulder to the wheel’ to overcome inertia. the Gallbladder channel traverses the shoulders and indicates Courage ( or lack of…).
The back, in Chinese Medicine, is considered to be your Yang side; the active, aggressive, lighter side. The back also represents that which is behind you. Very often we do not see clearly that which is behind us.
Back problems generally represent a conflict between the urge to move forward and the inertia of an unforgiven past that holds us back. This tension very often separates us from both and pain is the result. Louse Hay suggests that backs generally represent support.
3. Mid back
The mid back is the link between the shoulder and the lower back. It can be a weak link. As we firm up our shoulders and become willing to take on the responsibilities of Life, and we have gathered around us the financial and emotional support we need (lower back), something sneaks up and stabs us in the back.
This is a blind spot. Not only can we not see it, but is very difficult to reach. The weak link crumbles. It is the saboteur or seducer that takes us off our path. Located in this area are the Tonification points (called ‘Shu’ points) for the Liver, the Stomach, and the Spleen.
These organs are responsible for the transformation and transportation of Qi, and the free flow of Qi in the body. Blockages here affect the entire body and can stop you dead in your tracks.
The Spleen represents Worry or Overthinking and the Liver represents Anger or base emotions. Both of these can sabotage even the best-laid plans. Louse Hay suggests that the mid-back represents Guilt and stuck in the past stuff.
4. Lower Back
The Lower Back represents support; financial support, emotional support of family and friends, and support of God or the Universe. The Kidneys are located in this area and Kidney dysfunction results in Fear/Fright/Phobias.
A sore lower back may indicate that we have taken on more than we think we can handle. This is a dysfunction, only if it is not the Truth. If we have indeed taken on too much, that would be indicated by a physical trauma to the back and all we need to do is lighten the load.
Chronic low backache, though, not associated with any trauma is the one with the Metaphysical application, and the one related to Kidney depletion. Kidneys are considered to have a central function relative to other organs since it is where Yuan Qi or our Primary Essence is stored.
Yuan Qi is also known as Primary Qi or Congenital Qi. It is the Qi you are born with and determines your relative strength in the world. It is considered to be quite difficult to strengthen an already weak Yuan Qi, but it can be done.
Low back pain is often diminished by strengthening the Kidneys. In short, Low back pain, generally refers to a lack of trust in the Universe to protect and support. Louise Hay suggests Fear of money is indicated.
The Coccyx/Sacrum is the seat of Self-pity. There is a fear of asking for help. One would rather sit and feel sorry for one’s self than getting of one’s ass and do something.